Gathering

My apologies for the hiatus in my blog. Here’s from Thursday…

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Last night we got together with our friends from Susteinability. We met at Maggie’s Pub where we had started meeting about eleven years ago. For many years, Walter and I never missed a Wednesday evening. Lately, the energy from the other participates has been pretty diffuse so we’ve let go a bit and missed a few.

Last night was full of a different energy, generated from long friendship and the weathering of years of local politics.  The evenings had started as a place to meet and talk over beers about all the topics that related to farming, gardening and living sustainably. Broad range. We shared ideas about enriching the soil, cultivating landraces, saving seeds, advocacy, local politics, Lloyd’s idea for a Double Dome swimming pool, mycology, money, getting along, child rearing, everything. The young farmers who were just starting out then have moved into town or moved away. Walter and I started a Farmer’s Market in Ferndale that morphed into a Public Market, and now, under the guidance of one of our Susteinabiilty members, is hanging on by its fingernails in the summer, hoping to barely preserve itself as a vessel of possibility which could expand as times get harder. Local farmers certainly can’t make a living with the markets that currently exist.

When we started, the pub was called The Frank-N-Stein, billed as the smallest brew-pub in America. Lloyd owned the place and the rights to Whatcom Brewing, which he continued in the back building at his house down the road. It was a loose business proposition. He opened when he felt like it, on a skeletal schedule. We’d tell Bellingham friends how wonderful it was and they’d come to Ferndale of an evening just to find it closed. But every night he was there, friends came by to talk with Lloyd, whose expansive warmth and wit enfolded everyone. In 2004, when we had just bought our farm west of Ferndale, we saw the place on Main Street as we drove through town. One night we finally decided to drop in for a pint. We were charmed. Lloyd was the kind of pub owner you imagine when you think about the fomentation of ideas in the local pubs of Boston in the 1760s and 70s. Or the places in Scotland and Ireland where rebellious plans were hatched in small, fervent groups, mixed with jokes and song. Llyod knows everyone and connects people who need to know each other. It’s a significant talent.

At the time we met, he’d just run for mayor and lost by a narrow margin. He ran again a few years later and lost a second time to a mayor we’d all voted for as a Progressive for his first term, who even to a greater degree than Obama, betrayed our hopes scandalously.  That mayor had pegged the Frank-N-Stein as “the place where all the trouble starts”.  I joined the Board of Directors of the Double Dome Swimming Pool project and tagged along as Lloyd made valiant attempts to stir up interest in this fascinating and ingeniously sustainable community project. After our first year of discouraging experience as farmers at the Bellingham Farmer’s Market, we cooked up plans for a Ferndale Farmer’s Market at the back table of the pub, Lloyd bringing us cheap microbrews and sitting to talk every so often.  There we met the array of Whatcom County characters—wild New Jersey transplants, Whatcom County natives who hunted, fished, farmed, made wine and smoked their own fresh-caught salmon, Polish immigrants who were building a Clock Tower on Main Street, a Korean orphan adopted in childhood by a Dutch Reformed family in Lynden now with five girls of her own, a red-headed woman who raised sheep and organic vegetables across from one of the town’s middle schools, a Vietnam vet who experiments with biochar and sustainable gardening of all kinds, former English majors who were trying to make a go of mixed animal and vegetable farming, a Macedonian who made wonderful ethnic sausage, etc. etc. And then there were the two of us—mid-life sweethearts of diverse backgrounds, a Minnesotan anthropologist/public intellectual/farmer/writer and an East Coast-raised intellectual and social worker/writer trying to save the world one child at a time.  We have all traveled the road together, some dropping off onto other side roads, others joining in as their paths converged with ours.

Last night, there was Lloyd, emerging from a serious illness, somehow expansive again, his wit as sharp as ever. And our friend with the five beautiful, talented and difficult girls whose last year has been incredibly complex. And a downtown landlord, friend of Lloyd’s who is opening a wine and coffee bar on the corner next to Maggie’s. And the Polish couple, successful government construction contractors and erstwhile builders of their own magnificent project, the Ferndale Clock Tower. And our newer members, the owners of the lavender farm up the road from us, fellow travelers we’ve known since they moved in about three years ago. And the neurologist of Latvian heritage who married a Latvian woman he saw walking down the street in Riga when he was there many years ago, visiting family.  We laughed and talked briefly about Trump and the joke that our Polish friends had pulled with their Halloween Trump sign on top of their Clock Tower, the highest Trump sign in Whatcom County. It was offered to them one day in October by the “Trump Guy” who drove all around the county with huge Trump signs on both sides of his steroid-sized pickup truck.  Although it was the scariest thing they could think of for Halloween, the irony, as usual, was lost on the majority. They now have Tea Partiers dropping by unannounced at the Clock Tower daily.  They collect their opinions as connoisseurs of American oddities.

As I sat back in the corner and observed for a moment, pressed up against Lloyd whose head is  now bald and watching Walter beside me telling a story, it occurred to me that there truly is a seismic shift that, although the plates have been moving all these past eleven years, is now so clearly obvious to us all. The question appeared then, like a bubble—what to do to help that which is obvious in this moment to so many to remain before us all at every moment. We will continue to  live through an unfolding crisis. There is so much to attend to and so much to push us back to a waking sleep in order to tolerate the stresses of life. Although my material resource may be slim and my physical strength may be ebbing, I have the fortitude built by years of experience watching, listening and experimenting with my actions and the inner strength built by years of spiritual practice. I am listening. I am opening my eyes deliberately every morning, remembering the dreams that kept me company during the night. I am getting up and doing one thing that, as I watch it, as I hear it, as I feel it, has positivity, life, movement, beauty. And another, and another…

It is perhaps actually when we give up hope but do not lose interest, give up our personal investment yet preserve our investment in all of us together, and in this state, continue to do the work… it is perhaps in this way that something which is in itself hope will actually begin to emerge. We may need to give up much of what we have gathered around us to give ourselves comfort, including our conceptions of ourselves and of those around us. We may need to strip ourselves down pretty close to the bone, but that’s the work anyway, isn’t it?

 

 

The Day After

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I spent close to two hours this morning without thinking about Trump, first deep in meditation and then absorbed, deliberately, in finishing a novel I’ve been reading.

For the few days since the end of the kind of the time-keeping we reserve for the good weather, I’d been enjoying waking up with the sun, just before it rises.  It’s urging me up early. I will keep pushing my waking earlier, moving against the direction of the sun’s path for a bit so I can regain my old habit. I stayed in bed this morning, though, to absorb the jolt of the night, but I vowed it would be the exception. It is better for me to be up for a while before the light returns. I love the quiet, the stillness of the energy before the energy of the light begins moving molecules faster and faster.

Election day dawned with a full blue sky, warm and still. The breeze began mid-morning and kept freshening, bringing more clouds, some with gray centers. The wind was warm and the sun shone on and off, heating things up to a record for around here this late in November.  There was a pause in the settling of the season into rain and wind and chill. The moon, visible just around our early dusk, was almost exactly half, just like the balance of our country. I watched it float over the barn as I finished preparing a meal for our guests and drank wine and thought about how nature sometimes seems to reflect the state of the human condition.

The repairs on the barn were completed two days ago. It is solid and sturdy and filled with the presence of the huge mow and the old stalls. It feels good sitting there in our consciousness of the space of our land, whole, healthy, a weight, a capacity, a real place. It could become whatever could be imagined—a place for refugees, perhaps, from all this. On the morning of the election, I took a walk to see what was happening in the world.

Somewhere along the way, practicing seeing with eyes that took in all the green, blue, brown, orange light into an infinite mind, a thought experiment occurred to me. What if someone were to be born without the mechanism to invert the image created by the light coming in through the curving cornea? They would then, presumably, see a world upside down from those with “normal” occipital brains. From my point of view, then, as this gifted person, would it be that the sky would be below my head and my feet above my eyes, walking along a road above my feet? But, I would then never know that my “up” was not the other person’s, and my “down” their “up”. Would it change anything about how I went about doing things? Not, I think. I began to smile to myself. How do we know how anyone perceives the light, the sound let alone the complexities of all the interactions of humans around them in circles spiraling outwards? We assume we take in all this sensory information and experience it pretty much in the same way. After all, the way we’re set up has many more similarities than differences. But hold on, there are so many subtle differences as well!  Happy in the brightness of everything around me, I wove out methods in my mind to test whether someone had this reversal of ordinary visual perception, hitting on an experiment I thought could clinch it.

These thoughts gradually hooked themselves up to another chain—how do we know what anyone is perceiving? That it is anything like what I, in this particular ego, perceive? We hear speech, we are designed to feel the same emotions we see in another’s expression, movement, tone. We can touch each others’ skin and seem to feel the same sensations they feel as we touch. We can smell—fear, exertion, the earthy smell of illness. We can occasionally sense something more directly with an organ not necessarily physical. But we cannot perceive directly what another ego perceives, not even with our most intensive creative imagining, not even if we have lived intimately for years and years. We try to devise verbal experiments to catch them out, but more often than not, I am sure we mistake one thing for another.

My neighbors, I am sure, in some part see promise in Donald Trump. They see hope where theirs was almost dead.  Where I see a deadened consciousness, they may see light, inspiration. What does their perception do to how things will unfold, minute to minute.  There is no experiment I can think of that will allow me to understand whether each one somehow perceives an inversion of the objects, the events that I perceive.  I can only use my organ of imagination. I can only create other possibility so other imaginations, hiding somehow within the packages of human individuality, might see a way to jump in and ride along together for awhile. Those possibilities, built bit by bit, day after day, I imagine will help me and those I love to survive. I imagine they may even percolate outwards. Even someone seeing an inversion of the objects I am seeing might benefit. Hard to tell.  But what else can I do but act from my own perceptions and settle my mind so I can see more clearly? There’s certainly a lot to be done so we can continue taking care of each other, here, in this world where we have somehow ended up, somehow together.

This Morning I Was Looking At Clouds

This morning, lying in bed, I found myself looking for a long moment into the pattern of clouds out beyond the silhouette of the now mostly bare maple in the front yard. The last few golden yellow leaves were hanging with delicate attachment to the darkened lower branches. They  drew me in—layers stroked with smoky gray, luminous white, lighter gray and pearl–in somehow just the right pattern– swirled with such grace, an opening revealing a patch of brilliant blue in perfect cadence.  Something shifted internally.  I was gone.  Just as looking into the blue eyes of your lover, the “I” of you becomes spreads out to an infinity where edges no longer apply. The inside and the outside suddenly have no separation.

As we walk around in our lives, the forms of our bodies allow our consciousness to seem impermeable. Ever since I can remember being alive, I have worried this experience, chewing on it to get at its juice. How is it that the inside I explore every moment, awake and asleep, is not accessible to those around me?  I see a face lit up in a passing car as if in a circle of light and breathe in the particular savor of that soul, yet it is unknowable whether any other person, inside a coat she wears buttoned up all around her, will, walking this same road at some other time, feel the same sensations as a car passes by. How is it that I can watch someone’s movements, hear their words, experience some emanation, some music, some color–maybe some jolt–and yet not experience the inside of them the way I experience what is whorling in my own mind?

Looking directly into the sky this morning was like looking into the eyes of my dear friend Shamcher in those brief moments so long ago when we stopped in passing in the hallway. We had been known each other for only a few short weeks or even days, I can’t remember, playing together in our respective roles in the world like children, he eighty-three years, me, twenty-four. We had taken the subway from the apartment in Maryland to the office buildings of the Senate where, together, we opened doors into closed meetings and talked to Senators about Ocean Thermal Energy Conversion (his passion in life) and skipped to a cafe, arm in arm.  Then we had traveled to this spot in Ontario together, stopping in Niagra Falls where he had grumpily refused (it was just lots of water coming down) to leave the car while my husband and I viewed the overwhelming waters, standing in the mist.

In that moment in the hallway, we had both just come from a meditation in the large room of the building .  There, attendig a Sufi gathering with old and new friends, we both both seemed to feel just a little out of place -I because I was young and a stranger to many, and he because he was old and wise. He took my hand and looked, just looked, across into my eyes. For a briefest instant, there was a flash of embarrassment between us, a swift, small bird flying across our vision. Then all awareness of emotion was gone, completely, as if it had never been. All that was left was the opening through the blue of his eyes. And then that, too,  vanished  into a vastness I had never before known, somehow composed only of  light that was not light, of such resonance and depth that all that could be created was present, without end.

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Then the scene shifts in my memory to another day at the camp, perhaps the next. A few of the adults who volunteered to be with the children were taking a group to swim in a nearby lake. One of the little girls, a five-year-old who typically clung to her mother, had taken to me. Since she was playing with me happily and I had offered to go with her to the water to give her mother a much-needed break. The mother was delighted and I was lifted up by my ability to help a friend I respected. Transported by my excitement and the animal desire to feel my muscles move in the cool water on that bright summer day, I asked how long it would be before they left. Impulsively, asking one of the other adults to watch her, I left the little girl with the group and ran to my tent to get my bathing suit. When I was out of sight, the girl began to cry. The spell was broken. Her mother heard, and going to console her, was drawn into taking her instead.

As I returned, breathing hard from my run, one of the volunteers offhandedly told me I no longer needed to come. Telling the mother I could now take over did no good. She was determined to go. My friend and teacher stood nearby, talking to a couple who were laughing and joking with him intimately. Overhearing, evidently having somehow paid attention to the whole situation, he interrupted his conversation and called to me in a clear voice,

“You made a choice. Now you have to live with it.”

As I stood as if rooted, tears of shame smarted my eyes, the infinite brought up short by my own moments of selfishness. It was true. Small decisions made without real awareness have a way of banging you right upside the head. Balance would take many, many more years. It’s still in progress, every moment of living in this body that carries me around. It’s a darn good thing I get to be an old woman at least for awhile. It’s just the beginning of waking up to who I really am. That one is the vastness itself. It has no limitation except that which we hold in front of it.

More About Grandmothers

My grandmother’s home was at the top of a two-story wooden stairway in a small coal mining town in Pennsylvania. When I visited, I was always a small child, starting at the bottom of an endless stairway leading to a landing I could see only when I reached the tenth step. My father would follow me, laden with suitcases, my mother bringing up the rear. When my foot reached the landing, my grandmother would be standing there, stout legs bound in some sort of black cotton hose, her round softness leaning down to engulf me in a tent of pillow and fabric, smelling of sweat, something a bit acrid and something that smelled like the moment you pull a carrot from the earth.

There would be hugs and wafts of conversation above me, some in a language I didn’t understand, some in the language I did but that sounded mysteriously like the language I didn’t. This mass of movement, weight and flow would go through the old screen door, smelling of dust and wood without paint, my grandmother’s hand, sticking in my memory, pushing on the aging gray wood around the ancient screen, and we would be suddenly inside in her kitchen, my father taking a bag up the stairs at the back near the stove to the rooms above.

My mother would sit for a moment in a cracked, padded chair at the kitchen table, with its red oilcloth hanging over the edges. I might lean against her, absorbing the smells of the house, the blackness of the huge coal stove that dominated the back corner of the kitchen, cold at the moment, patient, the counter taking up the whole of one wall, lined with objects covered with patterned dish cloths, still sending out muffled odors of meat cooked with potatoes, onions and carrots, warm pastry, vinegar, and the rich smell of cakes made with filbert flour. I waited, breathing, while they talked about the trip and the health of Mr. Djingalevski, the storekeeper who lived below.

I waited patiently, fully at peace, for my grandmother to come over to me and take my hand. Then she would lead me across the kitchen, up the narrow stairs and into her small bedroom. There I could see on the feather bed a new, small stuffed horse, always the same simple pattern, made of colorful fabric, mane, tail and eye made of the same yarn. I climbed into the bed, boosted by my grandmother’s softly fat arms, to take possession of this new member of a growing herd. With my gift clutched to my chest, we would go back down the stairs where my grandmother would sit heavily in her wooden rocker and pat her lap for me to come up as my father came back down the stairs to join us.

There I would stay while she rocked with one arm around my shoulders, my head between her bosoms where I could hear the hollow reverberation of her Polish-English and breathe in her rich, earthy smells as she talked with my father. He would be unpacking, with some ceremony, the bag of gifts we’d brought her. He’d first pull out, with dramatic flair, the old blue glass face cream jar he always carefully re-filled with white Jergen’s face cream, offered as a new jar of some now unattainable favorite. Then a bottle of vodka, maybe a dress my mother had picked out for her, meat, some fresh vegetables if they were in season. After the ritual, we’d sit and talk as she left me in the rocker to get plates of sweets from the sideboard, with milk from a bottle that always tasted so different from the milk I drank back at home, and coffee and maybe a vodka for my father. She arranged it all on the oilcloth-covered kitchen table. Always more food, there would be sandwiches and fresh cucumber pickles with dill and sour cream until we couldn’t eat anymore.

Then she would take us down the wooden stairs to the back yard to see the garden. As we walked, she would stoop once or twice to pull something from the grass, always a four-leafed clover she would reach back to hand me, with a slight smile I could catch only quickly as she turned away. If it were still late summer or early autumn, she would pull me a huge orange carrot, break off the leaves, rub it on her apron and offer it to me to eat, the smell of earth and taste of earth and orange sweetness mixed with the pungent fragrance of turning leaves. Over the houses in the next yard, over some trees in the mid-distance, loomed glowing mountains of black stones, smoking and steaming, sending up some strange smell of rotten eggs and smoke. Sometimes I remember a crow, calling from the tree in the back corner of the yard, somehow part of the background of misty emanation, the voice of the slag heaps with their steaming fumes.

This afternoon I stood at the kitchen sink and watched several small mobs of birds fly around over the field, back and forth, up and down, each individual a part of a whole guided by wind, following the movements of their nearest neighbors, swooping up and down, back and forth in patterns of unison. As I watched, I knew it must generate a kind of ineffable and inherent joy.

And now I’d like to tell you another extraordinary ordinary thing. Many, many years ago, I spent a summer in Ithaca, NY, caring for the child of a Pakistani woman, Saadia, who was studying for her Ph.D. at Cornell. I lived with her, her three-year-old-son who had named himself Sana, and her auntie, Bibijon.

The three months I spent there was for me a kind of retreat, a pause. When I arrived, I knew little about this small family other than Saadia had known a man called Samuel Lewis, a Sufi master and great teacher who had died the year before in San Francisco. In the days that followed, Saadia told me more of their history, how Bibijon, although an aunt just a few years older than she, had taken on her guardianship, care and protection when Saadia’s parents had died suddenly when she was still a teenager. She told the story of how, when Bibijon herself was three, she had fallen from a second story window when her Ayah was distracted. She had barely survived and was left with a partially paralyzed left arm that became withered over time and a limp on her left side. As a grown woman, she was like some beautifully made marionette whose puppeteer held one side slightly crumpled in against her body with a skillful twist of his hand. Then, around the age of six or seven, she had fallen into a well whose cover was accidentally left partially open. With her functioning arm, she managed to grab a cross bar inside the well as she dropped. She hung on with that one arm for over an hour, yelling for help, before she was finally rescued. For all this, she never complained, only took care of those she loved.

Saadia had been a young girl, maybe nine years old, at the time of Partition, the British solution to the problems they had created during the process of leaving India. Muslims and Hindus who had lived together amicably for millennia were whipped into incredible acts of violence against each other. She and her family had been among those Muslims hastily packed onto trains so overcrowded that people rode on top of the railway cars. They traveled this way for several days, through dangerous territory, where Hindus were killing and raping Muslims and Muslims performing equally violent acts against their former Hindu neighbors. They were being driven away from their home in India to the newly created Pakistan, to the city of Lahore. Like so many, they did not want to leave their ancestral home. They, too, had had their role to play in achieving Independence. Meanwhile, millions of Hindus were leaving their ancestral homes in what was now Pakistan to move in the opposite direction, sometimes with moments’ notice. Most people left behind everything except what they could carry in a small bag. It is often called the largest human migration in history–an estimated ten million altogether. More than a million people probably died during the violence that resulted from Partition, some in their ancestral home, some on the trip. Saadia spoke little about it.

I imagine the family must have settled well into their new home over the years. They had always been highly respected, devout, well-educated and generous to the community. They built a fine new home which they named Bhallah House. It is clear they resumed their position as respected community members, probably contributing to the creation of a new government in this new country. It is an era of her history, the time she had spent with the parents she’d lost too soon, about which she never spoke. She did speak, however, without vanity, of her beauty as a young woman and her pride in the fact she had been the first Pakistani woman to marry a “foreigner”. She had married a handsome American man she had met during her years of study. He had converted to Islam and they had a wedding of great extravagance and beauty in Lahore, publicized throughout the country. They returned to Ithaca soon after so Saadia could complete her studies. It was there she began to realize with increasing clarity that her new husband suffered tragically from manic depression. That summer, a year before my stay, he had managed to purchase a gun from a local gun shop despite Saadia’s attempts to alert the community to the possibility and shot himself in the head in the woods near their home.

That summer when I was twenty-three, they were continuing to hear this shot echo through their lives every moment of every day, although no one would be able to tell looking in. Bibijon spent her days in the small student housing apartment near the campus, cooking, cleaning, praying and talking quietly and intimately with Saadia. She was a tiny woman. I could embrace her whole frame between my shoulders and gently fold her in as if holding a bird in my hand. Even though Sana was now getting bigger, with a round head of dark, curling hair, and she could not carry him, she would sit with him on the bed when he cried, her good arm around him, thumping him rhythmically on the back with her paralyzed hand, sometimes singing quietly in Urdu. I would watch him respond with his whole body, calming, sinking deep into her chest, his sobs becoming sharp in-breaths. Very soon you could hear the relaxed breathing of near sleep. When mothers visited with colicky babies, she walked them, holding them closely and tightly to the soft part of her shoulder, thumping their small backs in a surprising way, always quieting them when no one else could.

One night a week or so into my stay, Bibijon made a soup based on a rich broth made of lamb livers from the Hallel butcher, seasoned with a mixture of spices only she knew, some variation on the infinite combinations that make up the concept of Curry. Its aroma had filled the house since lunch time, incredibly enticing, inducing embarrassing stomach rumblings even when no hunger was possible. Finally, dinner time arrived. On the one small patch of floor with no furniture, Saadia spread, as usual, a beautiful flowered cloth reserved for meal time. As she and Bibijon laid table settings (I was forbidden, still treated as a kind of guest), I sat cross-legged next to the cloth. Then the brought heaping bowls full of soup and plates of cooked greens from the tiny kitchen area and, laying them on the cloth, came to join me, chatting companionably, pulling their saris around their legs. Sana perched on a bed with a small plate of finger foods near him, Saadia and Bibijon taking turns feeding him broth from a small cup, he smiling and making sounds of satisfaction. After dinner, he was put to sleep with singing and Saadia, Bibijon and I sat talking, comfortably arranged on the beds grouped together in one room, Sana’s breathing like the presence of a small, warm animal.

A sense of completeness, of perfect comfort and peace, had settled with the evening, a feeling of another time, another culture. After talking for a while about their lives in Lahore, Saadia asked me to talk more about my own life, to know each other better she said. What they had spoken to me about their lives had been frank and straightforward. It would clearly be ungracious and ungenerous not to reciprocate. Their lives together had been full both of wonders and of horrendous grief. I was a young woman, raised in the privilege of the American middle class who had taken risks in ways only the secure can take. There were things that had happened in my life in the last year—events that had left me shamed and devastated—I had spoken of to no one outside the circle of my family and my closest friend. With these women from a background so sheltered, so distant from chosen risks, I had kept this world in me hidden, as if it might defile them. But in that moment of infinite capacity, I was conscious for the first time of my thoughts filing past through my mind as if on a ticker tape and for the first time of innumerable times to come, I instructed my mouth, despite its reluctance, to open and speak whatever it would. The words formed themselves and somehow burst their bounds. The story, the details, the emotions, I observed as they emerged as if a story from someone else’s life. As I spoke, Saadia translated softly for Bibijon whose English was rudimentary.

As I told it, the narrative became increasingly clear, and again for the first time, I recognized the volcanic aspect of the experience, how it had vomited forth the entire collection of building blocks I had carefully arranged during my adolescence. Here I was then, without justification, without defense. Bibijon nodded again and again as somehow she began to understand the reason for the tears now running down my cheeks and onto my shirt. Touching her paralyzed hand to the middle of her chest, she motioned to me with the other, patting the edge of the bed beside her.

“Come. Come.”

As if magnetized, pulled, I went to sit close to her, and she, taking me with her strong hand, pulled me gently to the floor, pulling my head against her knees. As I had come towards her across the room, I had seen some light in her eyes, not quite of sadness. Her eyes held me with a penetrating clarity as I had approached her from across the room, only seeing, nothing else. Surrounding my shoulders with her paralyzed arm, she now began to sing softly, holding me firmly against her and patting my back solidly with her other hand. thumping as if pounding some certain note into the enclosure of my body. Saadia, too, began to sing. Any sense of self dissipated as a fog disappears in a light wind. There was nothing to do but sink into the enormity of this stillness as grief opened itself like a dark blossom.

One bird called from some tree in the darkness. All others had roosted for the night.

Sing! Sing Forever!

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Before I go on, I have to tell you something about my granddaughter.

No, no! I know, but I really have to tell you!

She sings opera. No, not like the kinder whizzes on the internet who stun you by singing ‘O Mio Bambino Caro’. She sings about the things happening in her day, the things she likes, what she feels, what she sees. She improvises. It’s a kind of arioso (“a light airy melodic commentary”), like a recitative but more musical and without the repetitions. We sing together or take turns. And she dances.

She has danced since she was only able to sit in her infant seat, rocking her body and waving her arms to the music of the French children’s songs her mother sang to her. When she could stand and then walk she danced to anything with intrinsic music—music itself, the rhythm of a dishwasher, the light dancing in the pool at the rose garden. All of life’s rhythms inspire some joyous response in her bones, in her cells. At her grandpa’s sixty-fifth birthday, when she was not yet two, she danced for hours in the middle of the living room, first to the guitarist playing in the corner, then to the recorded music, then to the rhythm of conversation and laughter, a spirit delighting in herself and the elation of music and movement. Now at three, when, yesterday, she was invited to a rock music fest, she danced with everything she has, swaying her hips, moving her feet in time with the music, ignoring everything else. Then she sang about it all the way home.

Her mother called us last night to pass on the joy of it all, her father and Lina playing in the background. Lina got on the phone and we talked about the apples, grapes and plums we had sent home with her a few days ago. She reported she had eaten them all. Then she asked, “How are you doing, Baba? What did you do today?” A rosy heat suddenly glowed like a wood stove fire being lit in my chest, the same sensation I remember from so many moments when my daughter was little, the sense that laughter, barely suppressible, was bubbling up from somewhere deep in my chest, driven by the delight that springs up from surprise, fed to some ridiculous degree by love. I told her about writing and working in the garden. “Wow!” she said. “I love you,” we told each other. She

A rosy heat suddenly glowed like a wood stove fire being lit in my chest, the same sensation I remember from so many moments when my daughter was little, the sense that laughter, barely suppressible, was bubbling up from somewhere deep in my chest, driven by the delight that springs up from surprise, fed to some ridiculous degree by love. I told her about writing and working in the garden. “Wow!” she said. “I love you,” we told each other. She asked “What are you doing now?” I explained we were sitting at the dining room table and Grandpa was trying out his new Fitbit that told him how fast his heart was beating. “Why?”, she asked. Walter replied, “Because he likes to.” She said, “I want to talk to Grandpa.” “What are you doing, Grandpa?” “Why do you need to know about your heart?” By this time, all four of the adults on both sides of the phone connection were feeling something like the people seated around the tea table in the scene in Mary Poppins when the table rises with each new crescendo in their laughter. Somehow we were managing, just barely, to keep our faces composed. We knew that if we didn’t use our best

By this time, all four of the adults on both sides of the phone connection were feeling something like the people seated around the tea table in the scene in Mary Poppins when the table rises with each new crescendo in their laughter. Somehow we were managing, just barely, to keep our faces composed. We knew that if we didn’t use our best grown-up restraint there would certainly be a stern, “Don’t laugh at me! It’s not funny!” which we would have to then say was true, even though we knew her entire being points directly to the real source of laughter.

Walter handed me the phone with a shrug and a smile and I, to distract her from her vigorous line of questioning which we struggled to make out over the phone,  asked if she could sing me a song.

“Which song?” she replied.

From the room on the other end of the phone I heard her mother say,

“Your own song. The kind you make up.”

Prompted, she began her opera. It went on for some time, about the dancing, and the apples, and her mommy and her daddy, playing soccer (she can already dribble down the field and kick a ball dropped onto her feet), her grandpa and everything. I wandered from room to room for awhile on speaker phone so Walter could hear.

We had to distract her again to end the song or it would have gone on and on into the night. It would have been a wonder, but even flowing brooks need to come to rest for awhile in quiet pools.

Tomorrow I will tell you stories about other grandmothers, connected as they are.

Walk Ahead

Walk ahead. It was 1969. There was a huge rally on the mall of the nation’s capital–some say seven-hundred and fifty thousand, some say a million. Many of us had been at the first Moratorium Against the War in 1967. We were among the thousands arriving in cars, in buses and on bicycles that morning or the night before. We spent the day as part of this gathering of humanity, young and old, veterans, students, workers, Civil Rights activists, all together–listening to Pete Seeger, Arlo Guthrie, Peter, Paul and Mary, African-American leaders. Later, a crowd of us formed to march on the Justice Department. Tens of thousands marched together, loosely led by the Yippees who had been the inspiration.

Suddenly in the distance towards the head of the march, I caught sight of a dear friend I hadn’t seen for some time.  Chollie, towering above the crowd, was stretched to his full seven lanky feet, draped in an over-sized, flapping American flag.  As I tried to push forward through the crowd to catch up, a huge phalanx of helmeted police, like some swarm of enormous carapaced insects, converged at the back of the crowd. As the awareness of their presence moved forward through the crowd, the message that they were ordering us to disperse traveled as if by electric impulse.  Waves of shouted questions rippled through the crowd. Soon roars of protest rose and fell.  In the spirit of the times, some turned to approach the police with flowers and were met by the blank, black helmets and riot gear. Others may have thrown rocks. It’s not clear. Within moments, tear gas grenades were launched directly into the crowd. Those protesters at the back, nearest the grenades, began to panic and push ahead into the crowd, the force of this thrust met by screams of protest and cries of fear from the crowd in front of them.

I looked ahead and saw Chollie, his flag now extended high over his head, bare chested, projecting in his strong voice back to the crowd as he continued to walk towards the Justice Department,

“Walk friends! WALK! Pretend you’re going to a Sunday picnic! Walk!”

The crowd behind him slowed, the ripple of warm calm traveling as if languidly all the way to those at the back. The crowd slowed, like a soothed animal. Many of us began walking backwards to monitor those behind us, smiling, wetting rags with water from bottles and handing them to each other, easing the terrible stinging in our eyes. Tear gas canisters continued to hit the pavement here and there around us, sporadically, until the air became saturated with tear gas. As it became unbearable, many of us split off from the crowd, moving towards the park at Dupont Circle in hopes of getting away from the burning air. There, as people began to gather together in small groups to discuss the next steps, there was a commotion on one side of the park. Word filtered through the crowd that some of the protesters had thrown a rock at the National Guard and overturned a police car. The gathered police and National Guard had already begun to push towards the crowd again. A new cloud of choking tear gas quickly filled the air. People began dispersing, running away from the park down the streets that radiate from the circle.

It was a helter-skelter moment, groups losing track of each other in the chaos. As dusk was falling, my friend and I held hands and ran together, looking rather blindly for some refuge from the gas. We ducked into the basement stairwell of a residential building and, finding a door open, went through into an entrance hall and closed the door. As we sank down to the cool floor, my friend seemed to be sobbing. I turned to her. Tears were flowing down her cheeks. As I poured water into her palms and she, trembling, tried to wash her eyes, tried to catch her breath, she told me in short bursts that the tears were only in part a reaction to the gas. She had been in Mexico during the previous summer when, it was said by observers, some three-hundred protesters in the central square of Mexico City had been shot by police snipers.

They had largely been students. They were protesting government policies sanctioning the spending of the equivalent of a billion dollars on the Summer Olympics about to open in their capital city. They were protesting the institution of martial law that attempted to suppress the opposition of a people impoverished and oppressed. My friend’s tears were tears of panic, tears of remembrance, tears of recognition. As I put my arm around her shoulder, she shivered. We, too, were students protesting policies of a government that perpetrated an insane war, sending our friends to their deaths, sending our friends to kill civilians in a country across the world, calling those who saw these realities crazy.  Outside were the sounds of large groups of people shouting to each other, running, trying to get away from the gas still spreading through the streets. No shots had been fired except those of tear gas canisters. The Kent State shooting was still a little more than six months away.

Eventually the street outside began to quiet into the calm of the late night. We opened the door and cautiously climbed the stairs to the now almost empty street. After wandering for a while in a kind of shock, we found the friends we’d come with in the park at Dupont Circle. Someone passed out squashed hoagie sandwiches she’d bought earlier in the day. We found we were ravenous.

From there, memory fades. What it most vivid in my mind is that image of Chollie, booming out,

“Walk! Just walk ahead. Just like you’re going to a Sunday picnic!”

In the face of chaos, in the face of those who would block us from doing what is essential, even though it seems too late, we still must breathe, slow down, take care of each other and walk ahead.  We knew this then. We cannot forget.

 

2016

 

The Ocean at La Push

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Standing in the cold ocean water up to my calves, the sound of the waves and the wind having soaked in through my ears and my pours, I looked out towards the horizon, feeling the ebbing wave pulling the sand from under my feet, making holes under my heels, shifting my weight slightly backwards. The moving sand tickled playfully. I remembered this feeling from my childhood, standing in the waves at Cape Cod.

I waited to feel the next wave washing in to see if it replaced the sand under my heels. I listened to the immense whoosh of the wave still moving away from me, infinite in its scope but curved into some finite form by the geography of the shore.  The incoming and outgoing ocean itself had created that geography over some seemingly infinite time. As I waited for the last faint diminution of that rushing sound, the gradual crescendo of the next flowing wave began at just the point of its dying, like the motion of a swing coming back after the child’s feet had curled underneath her as far as they could.

After several moments absorbed in the sensations of the waves washing in and out, my concentration disrupted, I moved my feet, walking along with the edges of the jagged waves, some coming in further, some staying closer to the depths where the land drops away. As I turned towards the dunes and the piles of logs pushed by storms to the top of the beach, Walter called to me, over the roaring of the ocean, “What were you thinking about just then, when you were looking out toward the horizon?”

I stopped and gathered my thoughts, which were already straying, then said “I was thinking how the ebbing wave sucks the sand out from under my heals. It makes two holes. I was waiting to see whether the incoming wave filled them back up. It doesn’t. The next ebb wave just takes away more. I have to move around a bit so I don’t fall over.”

My curiosity reawakened, I turned and looked out again at the waves coming in, the sound of the roiling froth, the sensation of movement in the meeting of going in and going out. I began to breathe with the sounds of the waves, breathing in with the whole length of the incoming rush and breathing out with the until the sound had receded completely, breathing in again with the whoosh of sound coming towards me. By just the smallest margin, it was a longer breath than I could take.  The ocean was breathing for the planet. It was my lungs that had lost their full capacity. If I sat with the waves and adjusted my breathing, I was sure, over time, they would regain their rightful strength and I would breathe completely again. It would take a lot of practice.

From the beginning, it is the ocean that breathes. Everything breathes with it. The tide comes in gradually, waves shifting randomly, and everything rises with it.  At the moment of the shift in the pull of sun and moon, the tide pivots, at the end of that in-breath, and shifts. Imperceptibly, each incoming wave becomes part of the breath going out, leaving behind it more and more of the shore where life bubbles up from its time underwater into its time with the air, the huge breathing of the tides containing within it the rhythm of the waves.  Strange to know this after so many years with the ocean. It somehow shifts everything.

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With My Daughter

In honor of today, my daughter’s birthday.

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When we arrived at the wonderful old hotel, the weather was perfect–a bright blue, buff and green summer afternoon with a light wind off the ocean which was just the other side of the three story, wooden, green-painted Sylvia Beach Hotel. It had stood there calmly near the Yaquina Light House since 1913, its big wooden framed windows taking in the surroundings. Now it was a literary themed hotel, each bedroom designed around a different author.

Years before, we had been travelling around the coast and had peeked in to the hotel. I was intrigued. Around my daughter’s tenth birthday, thinking of places I could take her for a weekend all to ourselves, I had remembered the place with fondness, imagined the walks on the long stretch of beach, collecting shells and rocks, and decided it was just the setting.  The E.B White room was even the cheapest room, and thus the one we could afford. This had made me especially happy. As a kid of eight or nine, I had read every one of his books for children.  Then I had read them all aloud to my daughter— Charlotte’s Web, Stuart Little, The Trumpet of the Swan—both of us reveling in his wonderful language and his beautifully drawn characters.   White was an icon in my childhood home, growing up with a father who was steeped in the world of literary editors, contemporary authors and the craft of writing—E.B. White, the eminently intelligent staff writer for The New Yorker, essayist, humorist and generally the model for clear, sparkling direct language with wit and wisdom. I associated him with my father’s old Royal typewriter with its solid black letters sitting in each of the huge white, round keys on long curving metal stems.

The host took us outside and around to the corner of the building where she opened an outside door and let us in to our room. As I lugged our old bags and a big plastic cooler through the door I thought “We’re here for two whole nights! We have all this time just to ourselves to do whatever we want!”  No mouths to feed, no work to go to, no places to run the kids. There were the two beds in a small, cozy room with a shelf full of White’s complete works, including “The Elements of Style” and his books of essays. There was a model of a trumpeter swan and a stuffed Stuart Little.  And then there was the old, black Royal typewriter, just like my father’s, sitting on a small wooden writing table.  I had found my heaven.

We put our clothes in the painted dresser and decided on a short nap after the long drive. We snuggled into a bed with lots of pillows and I read most of the first chapter of Stuart Little aloud before putting it beside me on the bed and closing my eyes.

When we awoke, the sun had gone up the dome of the sky to the other side of the hotel. It was late afternoon with the sun’s rays beginning to slant across the hotel, casting its biggest shadow. A perfect time for a walk on the beach. We put on bathing suits, shorts and salt water sandals and took a canvas bag with snacks and camera and headed around the side of the building to the path through to the beach grass. The smell of the salt and of fish made us skip, holding hands until the sand got too deep and we stumbled, laughing.

We ran down to the water, took off our sandals and waded into the cold, cold Pacific water, waves sucking in and out over the rocky sand, the smells of brine and seaweed rushing up our nostrils, the wind catching our hair. We didn’t go in very far. Too late in the day to attempt a real swim, but it was our baptism, splashing water on our faces and tasting the salt as it clung to our lips. That night we ate in our room, read aloud and chatted in the dark till we slept. After I no longer got answers to my questions, I drifted into that twilight before sleep, watching inside to see who this was in this moment, outside of the routine of life. There resting in my chest was kind of warm rosy light. I sank into it gently, as I would into the embrace of a lover.

The morning brought sun in through our southern window. I woke up early as usual, full of the kind of anticipation I’ve felt traveling in a foreign country. She woke more slowly, rumpled with sleep, smiling. Even on our tight budget with the extravagance of a hotel, I decided we would go out for breakfast and buy ourselves some special picnic food for lunch.  We sat together in a little beach town café, she eating pancakes and I eggs, toast and bacon, talking about this and that, the new school she would be attending, her little brother, looking forward to a trip to the aquarium. What was this mother self? How was it different from the self I step into, like a full-body jump suit when I get up in the morning, preparing for a day as a therapist in a city hospital? Who is this person facing me, poised in those moments before the opening of her body and mind into young womanhood, someone I had known since she somehow received the first impressions of sound, sensation and light enclosed within the dark sea of the womb, since I greeted her essence inside me, since my first hungry look into the dark blue of her newborn eyes, still turned inward toward those internal realms of the sea, reflecting the lights of the outside world rather than fully absorbing them.  She was now a consciousness with an attachment to the experiences gleaned each successive moment, rubbing up against all those other selves wandering around in the world. .

What was this mother self? How was it different from the self I step into, like a full-body jumpsuit when I get up in the morning, preparing for a day as a therapist in a city hospital? Who is this person facing me, poised in those moments before the opening of her body and mind into young womanhood, someone I had known since she somehow received the first impressions of sound, sensation and light enclosed within the dark sea of the womb, since I greeted her essence inside me, since my first hungry look into the dark blue of her newborn eyes, still turned inward toward those internal realms of the sea, reflecting the lights of the outside world rather than fully absorbing them.  She was now a consciousness with an attachment to the experiences gleaned each successive moment, rubbing up against all those other selves wandering around in the world. At some point in our sitting there together, I felt myself take a deep breath, as if reawakening to my surroundings, a café with windows looking out on a sunny street, families walking by, looking for their next enjoyment. I  paid the bill and we got into the car to drive to the aquarium.

What I remember is the cylindrical tank in the middle of a big room where transparent jellyfish, the size of the largest glass mixing bowls turned upside down, hung suspended in the salty brine. We stood transfixed, pointing out the intricacies of the light gleaming through each sack of protoplasm, bouncing off their long dangling glass tentacles, puddling in spots in the dusky water. Then there were the astonishing symmetries of their internal organelles, rings of transparent circles as if a glass blower had worked magic and put glass forms suspended inside glass spheres. The dance of the light and form enchanted us and we stood, moving around the tank slowly to see them in the different angles of light and perspective as groups of people came and went through the room, looking, commenting, ooing and ahing, laughing briefly with delight. \

We watched the sea otters in their large rocky pool, diving, swimming around each other, floating on their backs. We made eye contact with several, entering for a moment into a consciousness that experiences the world as if filtered through a smile. Their sense of humor permeated even the act of eating a clam. We saw sharks swim, drew in the brilliant colors of tropical fish and walked in the sparkling sun and dappled shade of the gardens of native plants outside. Hungry, we went back to the car and broke open our picnic of bread, cheese and turkey, sitting at a picnic table, laughing about what we’d seen.

I think we went back to our room then and took a nap, getting up soon to get out to the beach while it was still hot enough to dry out after a cold swim. My daughter and I both were creatures of ocean. She had learned to swim as a baby in our town in Southern California, underwater paddling with eyes wide open and bright. She’d loved to swim around in the warm water of the bay, where I swam out with her, side by side. I spent my earliest summers on the beaches of Cape Cod, in and out of the waters of ocean and lake all day, for a couple of summer weeks each yer. We swam now, the water piercingly cold, sputtering, laughing, challenging each other to swim a little longer. When we couldn’t take the cold another second, we walked out delicately over the rocky bottom. Spreading our towels, we lay for a bit in the hot sun, warming, relaxed.  The itch to explore the beach soon overcame me and we pulled on our shorts and tops over quickly drying bathing suits, gathered up our towels in our bag and set out.

The long spread of the sand, the expanse of water to the horizon, the dark rocks and cliffs within reach at the limit of our view, the smells, the warm air with barely a breeze, the patterns made by swarms of sandpipers running in groups in the surf, the sounds of sea birds, an occasional hawk screeching, children laughing, all combined to open some experience, some realm of perception so expansive that nothing was external. Both absorbed by this mysticism of ocean, we walked barefoot through the water, feeling the waves tickling back and forth over and under our feet, finding rocks of colors that exist nowhere else but under water, taking our time.

We finally arrived at the curve of the beach covered by a large, brown and gray rock formation, dotted with pools now at low tide, a rock cliff rising on the landside. Down the cliff thin streams of water tumbled, making a shower of  cold water beneath.

We each found our own pool to study, one that drew us, so we could sit as long as we liked to observe the world of water bugs, sea stars, sea urchins, feeding barnacles, mollusks, sea weeds and tiny fish for as long as it took to grasp the sense of this infinite network. Then, ready to shake ourselves, she took off her shorts and tee-shirt and, full of sheer delight, walked under the trickling shower from the stream above. I followed, both squealing. We lay down on the warm rocks to dry again, looking up into the sky above the cliff where a tall beach pine curved up from the grassy area on the cliff-top.

I watched as a Peregrine soared up above the tree on a current of air rising over the ocean. Then another joined it. I called to my daughter, absorbed by something in the pool beside her, to watch. Resting on air streams  between earth and water, gliding with wings spread perfectly, balanced and still, they came closer together with imperceptible movements, flying in tandem as if two fighter planes. As we watched, they both turned upside down in formation, spinning over in parallel, once, twice, miraculously, joyously. Propped now on our elbows, eyes riveted upwards, it was as if the exuberance of their joy transmitted itself directly through the molecules of air separating us. We flew with them.

It lasted for a brief moment or two, then they were gone, flying up and beyond the stretch of the cliff. We turned to each other in our astonishment, having shared something so rare and precious we knew it to be unbelievable. The afternoon had created an opening neither of us had imagined.

That evening, we ate in the little restaurant in the hotel, windows overlooking the beach, our one restaurant dinner. As if we were two grownups on vacation, we ate fish, I drank wine and we watched the sun set over the Pacific, warmly, gorgeously.  After dinner, we walked in the moonlit dark on the beach, playing with the water as we went. As we strolled, feeling the weightlessness of such atmosphere, she asked if she could tell a story. “Of course!” I said, and she began. She told her story for a while, perhaps of horses in the water, maybe unicorns, given her age. It was a story woven directly from her imaginings as they unwound into the night.

She stopped walking, stopped her story and said, “You tell it for a while.”

I picked up the story. It shifted, new characters emerging, lives developing.  We went back and forth like this for some time, until we began to realize we’d come quite a way down the beach and the sleepiness was beginning to overcome us. The story was losing its life. Before we turned back, still in the mood of going into the vastness, she asked me, “Could we do this again?”  I replied, “Oh yes. Maybe we could even write a book together.” “Oh yes,” she said. “Let’s do that!”

Those moments are imprinted in the memory of what I know to be the thread of this self, this one I inhabit still, joined by that cord of energy to this other self who has become a woman. She carries the same imprint somehow within her, stamped somewhere in the vastness of the interior.

The Irony Report from Small Town America-Episode 3

The current state of the Clock Tower Project
The current state of the Clock Tower Project

We return to the ongoing story of the Ferndale Clock Tower.

In early July, I accompanied Art and Margaret, the owners and builders of this nearly-completed landmark, to a courtroom on the second floor of the Whatcom County Court House. The City of Ferndale vs. The Rojszas, Superior Court–Take Three.

From time to time over the past few years, I’ve overheard people from Ferndale say (with many variations), “What’s with the people who own that tower house thing on Main Street? Do they think they can trash their place and create an eyesore for the rest of us? Why isn’t the City doing something about it? It’s a travesty!”

Well, the travesty is that the City is actually the cause. The city staff, the Mayor, the City’s Attorney and possibly the City Council have colluded to block the Rojszas at every turn. The motives behind their obstruction are not clear, but one suspects a combination of anti-immigrant sentiment and a desire to drive out, by whatever means, a perceived obstacle to their plan for commercial development of that part of Main Street.  It has a very similar feel to a situation unfolding in the King County Superior Court in a homeowner’s suit against the City of SeaTac (see (https://www.wethegoverned.com/city-of-seatac-slammed-with-18-3-million-jury-verdict-city-attorneys-guilty-of-deception/)

Although the details of a situation like the Rojszas’ are, in themselves, tedious, it is the full weight of all these small facts that provide the heft of the absurdity (and worse, dishonesty and deception) we endure as citizens. Small town governments like that of Ferndale are wasting enormous amounts of energy and anger, so much better directed at true injustices (starting say, with Global Warming), in carrying out vendettas against citizens who threaten the status quo by creating something new.  It is an age-old phenomenon. Yet in a world where the remedy for hate is more hate and for violence, more violence, it is important to acknowledge those places where generosity could reproduce itself prolifically. Although people like the Rojsza’s may end up in this country in a search for a more freedom of expression and movement, attempts like those of the Ferndale City government did not disappear with the advent of American Democracy, what is commonly referred to as a “free society”.  In fact, they seem to have become increasingly prevalent as its citizens become less financially secure and more fearful of “outsiders”.

On that Friday afternoon, after this third episode of court experience, Art and Margaret and I were chatting outside on the steps of the courthouse.  Inside, the City had continued to assert that the Rojszas were not cooperating with timely and compliant completion of their Clock Tower. Trying to celebrate the small victories their attorney had eked from the grasp of the City, we joked that each time they come back to court, the City has, in their collective imaginations, piled some new demand on to what has now become a mythic “Settlement Agreement”.   This time, there were, mercifully, no fines and the judge had stated the City would have to share the costs of a professional, third party inspector at the end of the Settlement Agreement period.

When we last left them after their second Superior Court hearing, the judge had asked for a few days’ time to consider the details of the Settlement Agreement.  In her presentation to the attorneys several days later, she had evidently declined to impose fines, but had held them out as a possible remedy should the City “be obliged” to do so for continuing lack of compliance.

Nowhere in her communications to the attorneys or to the court had Judge Montoya-Lewis made any mention of the overreaching and prejudicial acts of the City over the past nine years.  During those years, the Rojszas have been trying to complete their redesign while contending with constantly changing rules, lost permit applications and engineering drawings, and general delaying tactics through non-responsiveness and confusion.

Originally, back in September, the Settlement Agreement had specified the exterior would be completed to meet structural and safety codes.  Even then, the Rojszas had the necessary permits to complete the interior and were proceeding in a timely way towards completion. They continued work on the exterior as they could, since the City had not responded to their requests for permits for several aspects of the construction.  Despite this, the City continued to maintain the Rojszas were stubbornly and rebelliously refusing to move forward expeditiously on the construction and were deliberately creating a “public eyesore” and were themselves a public nuisance.  The cause of this mess rests with the City’s initial (and now continuing) incompetence in responding to permit requests compounded by their criminalization of these homeowners’ attempts to move forward through the mire of City contradictions. Perhaps, as in the case with the City Staff of SeaTac, what is truly at hand is criminal deception by the City.

A bit of history review may helpful. If you can, bear with me. It’s mind-numbing, but it’s a significant little piece of Americana irony.  The Rojszas bought their house in 2002. Soon after, they became involved with a Downtown Revitalization Committee, with Art as the Chair and Margaret as the secretary. They gradually began improvements on their 90-year-old, two story house. Since it was considered an old house, a permit was not required for many improvements since there is a special provision for these renovations in the National Building Code. However, beginning in 2005 the Rojszas applied for permits to modify their roof and put on an addition. Despite repeated requests, applications were lost and the City took inordinate amounts of time to respond when the applications were finally acknowledged.

In 2009, the City noticed that the Rojszas were making modifications to the roof. They then required the Rojszas to hire a structural engineer to determine whether the modifications were safe and structurally sound. If any modifications were necessary based on this structural analysis, the Rojszas would have 90 days to complete them. They would then be granted permits to move forward and, as permit holders, would be subjected to an inspection every 180 days.

It took the City six months to get an engineer out for the inspection. After that, they were required to get architectural and structural drawings done at their own expense, requiring an official engineering stamp. These were completed and the drawings delivered to the City. The City claimed they had not received them.  After a period of time, the City sent back the architectural drawings with markings made by the City staff with the comment from Greg Young, then Head of the City Planning Department, that everything looked fine. The staff continued to maintain they had lost the Structural drawings.  The next email from the City stated that, based on the drawings, there were permit violations. The Rojszas had already moved forward with the planned construction.

In 2010, the City revoked the permit and “red-tagged” the building, claiming the Rojszas had gone outside the limits of the permit. From that time until now, there have been periods during which they were allowed to proceed and periods during which permits were revoked resulting in “Stop Work” orders.  Meanwhile, recycled materials they had saved from other construction jobs waited, rusting and deteriorating, on their property, unused.  By the time a permit would grind its way through the City’s delays, the modifications to the building based on these materials were no longer possible. Since 2010, they have been allowed to work actively on the exterior for a total of about a year and a half. Each time they were forced to resubmit permits, they had to modify their earlier plans due to the shifting availability of building materials.

The City, meanwhile, pulled them into court for several felony violations in 2010, resulting in countersuit by the Rojszas who finally accepted a settlement of $130,000 when the court realized that one charge was based on an unconstitutional City regulation and the other accusation was baseless. The settlement only covers a small portion of the legal fees the Rojszas have incurred since 2009 and none of the wasted time and severe emotional distress caused particularly by false accusations of child molestation at a local Haggen’s grocery store and the City’s trespass onto their property to remove a large campaign sign they had posted for their son’s run for Mayor of the City of Ferndale. They have kept a documentation trail of delayed response to requests, lost documents, contradictory statements and the imposition of new rules at every turn.

In February of this year, the City pulled the Rojszas into Court maintaining they were in violation of their Settlement Agreement. Although there was no specific list of items that had not been completed, the City contended the Rojszas were recalcitrantly continuing to defy completion of the exterior, in violation of their Settlement Agreement.  The judge ordered that they stop violating the City’s rules and complete the exterior within tight deadlines.

The City brought the Rojszas back to court in May, saying they continued to openly disregard their responsibilities and the rules of the city and needed to be punished with fines and deadlines. During that hearing, the Rojsza’s attorney unfortunately failed again to obtain a clear list of the things the City claimed were still in violation of the Settlement Agreement. The Rojsza’s were a bit mystified, but continued working around the clock, seven days a week to complete what they believed had been agreed (and for which they finally had permits).

Facing a court review of their progress in July, they were concerned they still had never received a clear list from the city about what remained to be completed. They asked the City in on June 28th to come and do a 60-day inspection related to the court order. They were clear with the City Administrator that the purpose of such an inspection would be for the City to generate a clear check list of the incomplete exterior items so that all parties have the same understanding. The city at first refused, and then interpreted the request as one for a final inspection of the whole house (interior and exterior), despite a paper trail of clear requests from the Rojszas for an inspection to determine what items were still incomplete.

When the two inspectors from the City (neither of them construction experts) finally arrived on July 8th, they requested to be let in for an interior inspection, despite the fact the interior is not the subject of the Settlement Agreement.  When the Rojszas refused, another black mark of opposition was registered against them in the City’s book. The night before the inspection, a text from Margaret said, “I am so tired from working too much so I am not sure if I am alive or dead, but if I am dead please bury me in a bikini if possible under the mail box. 🙂  If I am alive, please wake me up.” This is evidence again, I am sure, of the Rojsza’s flippant attitude towards authority. If this is indeed so, let us have more flippancy. We will need it to survive.

The Rojszas had waited until the day of their next court date to receive the letter resulting from that inspection. It had been only the morning of that day when we stood on the courthouse steps that the City’s attorney, Dannon Traxler, sent  a follow-up letter to the Rojszas’ attorney.  Her letter stated in part “Unfortunately the majority of the items required by the Judgment remain incomplete, and the inspection was a complete waste of City resources.” Yet, the Rojszas still did not have a clear list of what remained to be completed as a result of the Settlement Agreement, the whole point of the exercise.

The letter contained a “punch list” of items the City drew up as a result of the inspection.  Most of these items had to do with clean-up of the yard and of the building materials still scattered around the property due to ongoing construction.  Other items related to perceived imperfections in siding installation with which the inspectors were unfamiliar. Only two or three items related to things that truly needed to be completed and would be a day or two’s work. The rest of the six-page document is comprised of speculations about the interior they had not been able to see.

As we stood there together on the courthouse steps after the July hearing, laughing yet a bit despondent, Art and Margaret reminisced about how this whole project had begun.

“At the beginning of all this, I know it’s hard to believe, but we were actually grateful to this community and to the US where we had, in the end, come to live. We wanted to create something really interesting here where we were making friends, a gift. What ambitious plans we had! It would be a place that everyone could look to, a central place where you could see the time, like in Europe. We even had an elegant model. Margaret wanted it to be a place for concerts, ballet, expositions, openings for painters, Thursday artists’ dinner with after-dinner intellectual discussions! We knew how to do this, too! We knew how to build wonderful things and we had the energy. Then it started—requests for permits that were never answered, even after repeat letters, emails and phone calls (which we have documented). Then inspection dates that no one showed up for or got postponed repeatedly. All the beautiful recycled materials we had saved from our other construction projects got ruined, waiting out in the weather. When we finally got permits, we had to change the designs since we no longer had the materials! And the accusations we were defying city ordinances with our “junk”! It was our materials waiting for construction to move forward. What else were we supposed to do with them? We put up white tents, and then those were a violation. We put them behind a black curtain, as the city requested, and then that became a violation. And then the false prosecution for “Sexual Harassment”! My God! And they have been talking all along about our “refusal to cooperate” our “non-compliance”. We’ve never known what we had to comply with! In all the places we have done big construction projects, never have I run into such incompetence and obstructionism. We always do the right paperwork, get the right permits and complete the construction when we say we will, always way above code requirements! But here, in our chosen home town, No! We are made instead into criminals! Criminals!”

It is true. In court that afternoon, the city’s attorney again tried to hold that the Rojszas had been oppositional and intransigent.  The government, on both the large and small scale, has the power of authority and purports to speak for the interests of the people who put it in place. If the government holds that someone is in opposition to the best interests of the people as a whole, it bears the preponderance of the power, having the police and the court at its disposal. The citizens to whom this government is accountable tend to agree with their elected officials, much in the same ways they tend to agree that police will always take the side of protection and justice and that America is based on an unbiased judicial system.

It is therefore incumbent on that government to be magnanimous in its power, given how dramatically it outweighs the power of an individual citizen. But, it seems now that the City of Ferndale will not let go of the Rojszas and their fantastical and imaginative project. It is willing to spend inordinate resources and use the full weight of its authority to crush them.  They will not let them be. The officials of the city have convinced themselves and many of the citizens of the county that these are aberrant people (and foreigners, to boot) who are creating a junkyard in the middle of what should be a new, thriving business center on the Main Street.

Even the Court, thus far, seems to take all the City says on faith.  The “Party Line” holds that the Rojszas are criminally irresponsible (“like Gypsies surrounded by junk”) and should be punished as an example to anyone else who wants to step over that fuzzy boundary.

Many friends and admirers of the Rojszas and of their project have written letters over time to two consecutive mayors. We have supported and advocated in every way we know, but these efforts are always countermanded and overwhelmed by the oncoming freight train of the city’s prejudicial stance.

The City Council has abnegated their responsibility to provide a counterbalance to the Mayor in such an instance. They hold that since one of the Council People knows and has admitted to liking the Rojszas, she should recuse herself from any discussion of this matter before the Council. In no other instance has this been demanded of other Council People when friendship has been an issue.  In a small town, that would be unwieldy. It is expected that people elected to such a position will make a special effort to make impartial judgments. She has stood firm on principle and refused to recuse herself. The Council has refused to discuss the issue in her presence. Stalemate.  By default, the Mayor and his appointed officials have free rein. There is much here to remind us of the SeaTac case. Perhaps the court will finally find evidence of the City’s persecutory and unconstitutional behavior. It will take a court appeal by the Rojszas.

What a joy it would be to see this Clock Tower completed, to witness a gala concert, poetry readings, to have the picnics we used to have in the back yard and to create new events for the community. It is such a shame that this sort of joy has become criminal. Instead, we are told to find our happiness in “going along with the program.”  I, for one, would much prefer to see this glorious, idiosyncratic, anomalous fantasy standing in view of Mt. Baker than to see another row of new buildings for offices, many of which are now already standing vacant in this town where we see that white volcano on every clear day and feel the presence of the ocean at our back.

The Clock Tower develops
The Clock Tower develops

 

Beach Front Property
Beach Front Property
Patriotism on display. (you may notice a tiny model of the Clock Tower inside)
Patriotism on display.
(you may notice a tiny model of the Clock Tower inside)
A collection of windows. “All the better to see you with”

Here’s a video that takes you in to the house five years ago. You can get an impression of how much detail and solidity has gone into this project.

The Opposite of Happiness

There is a central craving built in to the array of our emotions. Its opposite is loneliness.  My thesaurus lists the antonym of “loneliness” as “happiness”.  It makes the case for me.  In a true lexicon, dry and linguistic, the opposite of loneliness would be a word such as “affection”, “love”, “closeness.”  But there is really no one word to capture this absence of loneliness, this magnetic pull at the core of our humaness. Our sense of feeling close to others, understood by others, respected by others, worthy of sharing with others is so central to our sense of well-being that its lack is defined purely as the absence of happiness.

Yet, here we are, constructing loneliness, literally.  We see its result reflected in all the choices we are making. It is almost as if we have accepted that the natural result of affluence, gained now at such cost in a world where resources are dwindling, is isolation, which we must then protect at all costs.  I see the presence of this conviction as I take my walks through what was, until fifteen years ago or so, part of rural America. The result of affluence here has been that those who have it, and work long, long hours for it, want big houses, filled with comfort and luxury, surrounded by space which keeps them separate. In that space food used to grow. People worked together to produce it, even though the advent of cheap petroleum as the central slave allowed for less human cooperation.   Now it is a safety zone, an isolation bumper.

The children in these houses are extremely lucky if they have siblings to play with.  Each set of parents initially erects, at large expense, a playhouse with swings, slide, and other doo-dads. Sometimes it seems a kind of lure in hope that other children will come over for “play dates” and their children will not be lonely. This rarely happens. As the children grow older, a trampoline goes up, more recently, by parents conscious of dangers all around, surrounded by a wall of mesh to keep them safe from the combined effects of gravity and exuberance.  If there are siblings, it gets used a few times as they try to outdo each other. If it’s an only child, desultory efforts are made at mastery and then it becomes new again only on the rare occasions when a friend comes to visit.

Then an “above-ground” pool appears in summer, glorious in its newness, a representation of the deep desire to be outside in water, in nature, and for children to find joy together.  A party may be held to celebrate, with several children joining together on some sunny day for a couple of hours at a time.  Screams and squeals of play can be heard. The splashing and roiling of the water is imagined from afar. Happiness. Children together.  Afterwards, on really hot days during the quiet times, it’s possible the parents get in and float for a while on a rubber raft (with cup holder) after work or on weekends after riding the mower. Hard to tell.  That activity would be quiet. It wouldn’t have much of a chance to penetrate the boundaries of isolation.

At houses with a bunch of young siblings, occasional laughter and fighting can be heard in the summer afternoons. Much less frequently, friends come together in a band at someone’s house. Sometimes they play a game the parents have bought for the occasion–Slip and Slide or some game “guaranteed” to get the kids outside and active.  Once or twice in twelve years I’ve seen a few kids use a trampoline together.  The only hold-out from this pattern observed over the years on long walks, runs and bike rides is a small farm with six home-schooled kids. When the kids were little, I saw real tricycles and wagons with kids pulling each other. Once I witnessed a picnic in the grass with everyone together, talking and laughing. Now they seem to be busy studying most of the time.

We tried initially to get to know our neighbors. Each eventually made it known in some way that they cared much more for the preservation of their own rights to enjoy themselves than they did for connection. Dogs that barked all night. Dirt bikes ridden without mufflers all hours of the day despite objections.  Target practice where bullets “strayed”.  We raised beautiful organic food, plenty of it. We had a farm stand. All the neighbors passed it by on their way to the local supermarket four miles away. Once or twice they stopped by in June to ask if we had corn (August or September) or in the heat of the summer to see if we had snap peas (early June).  Some people came from further away but most of the beautiful vegetables in the coolers went into the compost or to the local food bank at the end of the day.

A couple of years ago, a couple moved in to the lavender farm up the road. Soon his sister and a friend joined them from Massachusetts where her husband had recently died.  We struck up a friendship based on shared interests. We remembered that habits of connectedness in other parts of the vast territory that makes up America are different from what we have gotten used to here. People drop by. They actually come to dinner when they say they will. They believe in reciprocity.  We have made those connections richer over time. There are other friends who understand the natural laws of connection, but they are the few, the exceptional.

When we were hunter-gatherers, we lived in bands. We worked together most of the day, some of the time with our own gender but much of the time with the whole group. We fought occasionally with other groups for resources or because we became angry, one family, one band, with another for some breach of conduct, some insult.   With the advent of agriculture, many things changed, the most salient being the centralization of power, but we still worked together. Wars got bigger and bloodier. Slavery increased dramatically.  With the industrial era, people congregated increasingly in cities where it became easier to exploit them in mass. The long dreariness of work days where people could not talk together created more and more isolation of individual from individual, individual from family, family from community.

As we have learned how to consolidate wealth, we admire those who have it and acknowledge their need to isolate from the rest of the community as only necessary protection. We understand that people will want to grab some of those resources if they can. Those resources give you power and justification in the world.  Through this understanding we have absorbed the sense that the more money we are able to pull into our sphere, the more we need to distance ourselves from others to protect what is ours. Thus, the more we have, the more isolated we become, exempting only those who have enough resource themselves to allow for admiration but not a dangerous level of envy.  Those made too desperate by the weight of the system become outsiders, wafted by the winds of exclusion.

Even now, when so many people are so stressed by the insecurity of life in society, drained by the work they must put in day after day just to keep from moving backwards, we hold on to the habits of protection, just as we hold on to the hope that just around the corner the economy will shift, we will have money in our fists and a job for life. In our exhaustion and distress, we have forgotten how to rely on each other. We are sold instead the “serenity” of home ownership where nothing permeates from the outside world.  We are afraid to trust to connection, especially when we know most of those around us are secretly as desperate as we are. In our isolation, we have become malleable to the forces of fear.

In the cities of the US, the children of relative affluence come together to play in playgrounds, safely guarded by parents. In contrast, it is in the neighborhoods where there are no playgrounds and parents have little time and energy to watch over their children that they play together in the streets. Their lives are full of conflict and stress, danger and fear. They are increasingly isolated in these imposed communities by the fear and protectionism of those of us holding on more and more tightly to what we have. They have much to struggle through to survive, just as most humans have over the millennia.  Some are lonely, others are not. But, of necessity, they know each other’s struggles, each other’s families, each other’s weaknesses, each other’s strengths.   Are we safer with this connection or without it?